Why work and walk, when being who you were born still hurts

This is an off-the-cuff post, as I need to get this off my chest in order to concentrate on the book (A-Train…) I am reviewing and the one I am writing, but this cuts into both like a hot rusty knife. The jagged edges left from the taunts of the kids in kindergarten and 1st grade of how I must be white because my mother is dating a White man, and my skin is so light, I look like a little wild indian.
Of dark-skinned girls saying how I had “that good hair” while not letting my play double dutch with them, and of feeling grateful to the one girl who “took up for me” in school for a short while.

And for another short while there was my mother’s Jewish roommate Susanna, the 18 year old who took me everywhere, while my mother was out with her White boyfriend every weekend, and often weekdays as well. The one adult who never said “stop asking so many questions!” Yet the one adult who really showed the fear I lived with: a NY police officer pulled us over and she looked at me

-don’t say anything smart alecy, because this cop is going to think you are my daughter, so he is going to think I’m dating a Black guy.

A that moment, I knew. There really was no place for me in this world, and there never would be.

Through all of the moves to different projects and evictions, through sleeping in cars, begging to be let back into the school program I’d been in before … then even while staying in a Black professor’s apartment as she traveled to Africa, grateful to have a place to stay that week before my internship, I knew I had no place in this world. And I knew that it would always be that way: too light-skinned to be included by most of my fellow Black people, even within my own family (“you know M. only tolerated your mother because she was so light-skinned” -thanks, Uncle…), but always reminded by the white folks, like my first day of school in VA, that I am a “nigger,” and nothing will change that constant outsider-ness. Not even fleeing to another religion.

But I can try to help make this world a place where skin color and connections matter less. A world where no one ever sleeps on the street or fears for his or her safety, and thus a world where who you were born only means who your friends might (or might not) be, but doesn’t mean you are out on the street or fear for your safety.

So I work and I walk: I work for the Universal Basic Income that Dr. Martin Luther King called for, so that no child, black or white, ever has to fear the police just because of skin color, and no person ever has to sleep on the street for any reason, or go hungry, or come with hat in hand to ask anyone else for food, clothing, shelter or money for basic needs (and yes, a basic phone is also a basic need, as is free decent Public Transpo and Universal Health Care).

And I walk because a car (which I will admit to having fears of driving due to my PTSD, but I could usually keep that under control enough to pull over, back when I used to drive) also divides us economically, and any car takes money from public transportation. Yes, I am also lucky to be able to walk. And grateful. Ok, back to reading and writing…
Peace,
Destinie (Shira… ? really?)
yes: Shira

Back-posting this so it shows only to my Readers… Written on Monday, March 11th, 12019 HE…

Whose Justice? Kimin Adalet?

Click here for English…

“-Sultan Süleyman’ın Adalet ”

Kanûnî Sultan Süleyman’ın Adaleti budır…

Adaleti fikirlerimizi 500 yıl Sultan Süleyman’dan sonra değiştirdiler. Çok sevdiği şov Muhteşem Yüzyıl 600 Mısır’daki aileleri Mısır’ya dömeyi izin verdiğini ve kötü Pashahının başı kestirdi gösterdi. Bizim göremizi böyle bir adalet çok sert ama şu Sultan kütüphaneleri hamamlar ve çok altyapı halklar için yaptıldı. Dr. Maulana Karenga, şimdiki düşüncüler gibi adalet insanlık gibi derler yani hem aynı saygı her kez için hem aynı şeref için. Diğerleri, John Rawls gibi, adaleti kontrolu için derler, her kez herhangi yerleri koyarlar. Tüm üçüncü bir şey derler ki her kes ileri geçmesi lazım. O yüzdan adalet için tüm insanları hem kütüphane hem Temel Gelir şart.

(Türkcemi düzetleri için çok teşekkür edericektim… Corrections to my Turkish gratefully accepted…)

“-Sultan Suleiman’s Justice…”

This was Suleiman the Magnificent’s Justice…

Our notions of what justice is have changed over the five hundred years since Sultan Suleiman dispensed judgments and consequences. The popular series Magnificent Century depicts him freeing 600 Egyptian families to return to Egypt and executing the cruel official who had enslaved them. His justice may have seemed harsh to modern eyes, yet this Sultan also built schools with libraries, public baths, hostels and hospitals, providing a high level of public infrastructure to his subjects. Modern thinkers, such as Dr. Maulana Karenga, have defined justice in part as being fundamentally defined by treatment of each human being with equal respect and dignity. Others, like John Rawls, have proposed tests of justice in which societal roles could be interchangeable. All three agree in the essential: that each human being must be given the opportunity to grow. Each agrees that justice requires certain access and resources for all people, including: Free access to learning, and the time to use it. #PublicDomainInfrastructure (1.Free and full access Public Libraries
2.Pro-Bono Legal and Free Consumer Education
3.Universal Health Care on a Single Payer System
and
4. Good Public Transportation) can help accomplish that.

Read, Write, Dream, Walk !


#PublicDomainInfrastructure
ShiraDest

March 6th, 12018 HE

My 45 Year Mission: 4FreedomsMovementPlan